Faith

The Things I Used to Believe: In Gratitude for Becoming

I’ve been thinking a lot this year about what it means to live out my beliefs and convictions. Specifically, I’ve been thinking about what it looks like to speak up for what is right and to speak out against what is wrong. At the bare minimum, I think it looks like having difficult conversations with people in our families and social circles, pushing ourselves and others to really consider why we think and act and speak and vote the way we do.  

But, I will admit that I often find myself shying away from these conversations. I know people who have thought deeply about different issues and still have different opinions or convictions than I do. For the most part, I can respect that. But I also know many people who operate on a system of “inherited beliefs.” They have absorbed and adopted beliefs from their families, churches, or communities without ever really examining them. Yet they hold these inherited beliefs in a vice grip. They are unwilling or unable to consider that just because something has been done a certain way for a long time doesn’t make it right. 

To be honest, I tend to think of those people as hopeless cases who aren’t worth my energy. But lately I’ve been reminded of how much my own beliefs and convictions have changed in the past 15 years. When I think of who I was 15 years ago, and who I am now, I am so very grateful for the many, many people who were willing not to write me off, but who challenged me to consider other perspectives and who modeled for me different examples of what a faith-filled life could look like. It is the memory of these people and the impact they’ve had on my life that make me want to share some of my own journey. 

I grew up in a world that was black and white. You were saved or you were not. You were righteous or you were evil. You were pure or you were tainted. Everyone and everything could be easily categorized. 

I was taught how to defend my faith in a debate, but not how to empathize or engage with people who were different from me. I was taught to judge people’s hearts based on my interpretation of their actions rather than to reserve judgment and extend compassion. 

I left home when I was 18 years old believing that I was a light in a dark, dark world. I believed unquestioningly that my convictions came from God himself. 

Fifteen years later, my beliefs about many things are wildly different from what they were at 18. I am deeply grateful for my upbringing – for my parents devoting themselves to my spiritual formation from a young age. And I am equally grateful that as I have grown and matured, they have seen my beliefs change and seen those beliefs shape my life, and had the grace to do nothing but encourage me. 

This post is a celebration of the ways I have grown closer to being the person I was made to be. It is also a reminder to myself to remain open to people who challenge my beliefs. I have not arrived. I am still becoming.

Things I Used to Believe:

I used to believe that Catholicism was something people needed to be “saved” out of and that liturgical, traditional churches were dry and “spiritually dead.” Now I believe there are many authentic expressions of faith and that we all have a lot to learn from each other.

I used to believe that (American) Christians could only be Republican. Growing up, I didn’t know a single person who voted Democrat – at least no one who was vocal about it. Now I believe there are Christians represented in every party and in no party. But mostly I believe that no Christian should identify so strongly with a political party that that identity becomes synonymous with their faith. 

I used to believe that the United States was the greatest country on Earth. Now I believe that the United States has many qualities that make it desirable and unique among the nations of the world. But I do not believe it is “the best” country in the world. Nor do I believe it should strive to be.

I used to believe that racism was a condition of the heart. That it was limited to a few individuals who were overtly hateful to people of color. Now I believe that racism is also embedded in our country’s policies and systems and that you do not have to be hateful towards any particular group to be complicit in racism. 

I used to believe that all of our resources should go towards criminalizing abortion in order to prevent it. Now I believe the best way to reduce the abortion rate is to provide affordable comprehensive healthcare for women including access to contraception and maternal care, as well as comprehensive postnatal support including paid maternity leave and affordable childcare once a child is born.  

I used to believe in the war on drugs. Now I believe it is responsible for the United States having the largest industrial prison complex in the world and that it is the modern equivalent to Jim Crow laws – criminalizing for (mostly black) people of color what is excused in white people.

I used to believe that affirmative action and diversity quotas were ways of handing out university spots and jobs to people who didn’t necessarily deserve them, robbing more deserving candidates who happened to be white. Now I believe that the only way to begin to equal the playing field after generations of inequality and make amends is to give people of color equal access to opportunities afforded to the white and the wealthy. And it’s not equal access if some people start from behind.

I used to believe that homeless people and beggars were to be pitied, but mostly because of their own bad choices. I also believed there were many people choosing homelessness and poverty in order to take advantage of government assistance. Now I believe that addiction is an illness, prostitution is often a choice that does not feel like a choice at all, and that there are more people suffering from a Welfare system that provides too little than there are people taking advantage of it.

I used to believe that women were responsible for men’s inability to control their lust. If a woman was dressed provocatively or acting promiscuously, she was at least partly to blame for anything that happened to her. Now I believe that men should be held responsible for their own thoughts and actions. Period.

I used to believe that illegal immigrants were getting what they bargained for. They knew the risks and they still decided to enter the country illegally. Now I think, “They knew the risks, and they still decided to enter illegally. How unspeakably terrible must their situation in their homeland have been? What would be horrible enough for me to risk my family that way?” 

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For those of you who are grappling with changes in your own beliefs, I hope this can be empowering to you. For those who are set in your beliefs, I hope this can be challenging for you. For those who are trying to engage with others who have different beliefs, I hope this can be encouraging for you. 

For Christians and non-Christians alike, I hope this reminds you that not all Christians have the same views. 

For myself, it is a reminder of who I have been, who I am now, and who I still hope to become.

Expectation and Entitlement: Basically a Ton of Questions and No Answers

I grew up believing in a God who bestowed favor on his children in all kinds of tangible ways. When I snagged the last pair of shoes that just happened to be in my size and, surprise, they were on sale…divine favor. When the vending machine accidentally dropped two bags of chips instead of one…divine favor. When the closest parking space to the door became available just as we pulled up…divine favor.

We prayed big prayers with loud voices. We lifted our hands and we claimed the “promises of God,” whatever we thought that looked like in a given situation. We were bold in our requests and confident in the outcome. We cursed the devil and all of his works, from cancer to witchcraft to democrats.

We were like horsemen, using prayer to direct a mighty power, the way the rider uses reins to tell his horse which way to turn. 

In college I discovered theology for the first time. I learned about different forms of biblical interpretation and different faith traditions, and I started probing into the “why” behind what I believed and how I expressed it. Along with many other things I questioned, I started to feel like there was something pretty arrogant about telling God what you’d like him to do and how you’d like him to do it. 

If the favor of God* was evidenced by material gain, physical comfort, or what many would deem “good luck,” what did that mean for the mother trapped in a cycle of poverty, unable to provide for her children and hopeless to find a way out? Or for the child who was abused while the world looked the other way? Or for the man who was shot and killed because the color of his skin sparked fear in the heart of someone more powerful? I could not accept that God was answering my prayers and showing favor by arranging a convenient parking space while another woman died from a lack of clean water. 

The result was that over time my prayers became more vague. Now I pray for peace. I pray for God’s presence. I pray for direction. I pray for the faith to trust in God’s provision. I rarely ask for anything specific. This is partly from the theological conviction that we are not God’s puppetmasters, but if I’m honest, it might also partly be to protect myself from his silence. If I pray “God, please help my husband find a higher-paying job,” I am set up for disappointment if it doesn’t happen. If I pray, “God please be with me,” I am guaranteed a positive answer. God is always with us. Crisis of faith avoided.

I’ve been thinking about this a lot lately because I am living through a season of tremendous uncertainty. Every plan I had for the future and everything I thought I knew about the shape my life would take has changed. In about 4 months I will become a mother. On a very practical level, I do not know yet how we will provide for our child financially, what our childcare situation will be like, how my mental health will be impacted postpartum, or how long we will be in Hong Kong. These are concrete questions that need concrete answers. But I find myself unable to ask God for any of these things. I haven’t prayed for a higher salary or that I wouldn’t get postpartum depression. I’ve just prayed for “provision” and “peace.”

Is it a theological issue of believing it is wrong to pray for the things I want? Or is it that I no longer believe in God’s ability to impact real-world scenarios? Do I pray in big-picture terms for God’s provision because it isn’t my place to try to dictate how God should provide? Or is it because I don’t believe he is powerful enough or interested enough to change my circumstances? Do I dare ask God to provide a way for me to stay home with my baby and still save money for our eventual move home? Is that an arrogant request in the face of a world with so much real need and real suffering? Or is it holy boldness? The kind that gave Peter the confidence to say to the lame man, “Stand and walk” ?

Can I ask God for something and believe wholeheartedly that he can make it happen without believing he should make it happen? And if so, how do I ask with expectation-with hope–but without entitlement? ________________________________________________________________________________

*I wrote a post a long time ago now about how my understanding of divine favor has changed. You can read it here.

 

Disappearing Tricks: Life With Anxiety

When I was still a child, I learned the secret of how to disappear.

This was something of a miracle because I had always been too loud and too rough, with dirty fingernails and chronically bruised shins and a long golden ponytail that whipped around my waist when I ran. The only time that I was quiet was when I was reading. And I read the way some people breathe – necessarily and without effort. When I read, I traveled through time and space and in and out of reality. I returned to my own world fuzzy-headed, unsure of the line between what was real and what I’d imagined.

This ability to escape through books was a treasure, but one day, I discovered that there were other ways to leave reality behind. I could do it anytime I needed to.

I was born craving approval. From my earliest memories, I wanted to achieve perfection with every fiber of my being. I believed that I deserved love and acceptance because I made the best grades and won all of the awards and obeyed my parents and made everyone in my class laugh. But I was a child, and like all children, there were times when I got in trouble.

When a teacher or my parents corrected me, I was devastated. I lived to please and when I didn’t I felt physically sick with the knowledge that I’d disappointed them. My heart would race until my chest hurt and my stomach would clench and I would imagine myself breaking into a thousand pieces. My body would shake and I would chant to myself, “I’m not here. I’m not here. I’m not here.” And then one day, I wasn’t.

Or at least, part of me wasn’t. It was as if I was no longer quite connected to my body. I could hear my father’s words of anger and disappointment, but they seemed to be coming from a long way off. I was sitting across from him at the kitchen table, but I was also floating somewhere up in the corner of the room watching myself with cool detachment, protected from the intensity of his disappointment and no longer on the verge of breaking.

This, I discovered, was an incredible skill. I now had the power to remove myself from whatever situations proved too stressful or upsetting to handle, and no one else would even know. I had learned to disappear in plain sight.

I became so good at disappearing that I forgot how to stay put. I now know that this is called disassociating, but at the time I heard it called “zoning out.” I got into such a habit of disassociating that I found myself doing it not only when my stress level skyrocketed, but also when I was bored, upset, or feeling anything else I didn’t want to be feeling.

All of this disappearing started to affect my memory. Although I graduated from high school only ten years ago, I have almost no memories of that entire chunk of my life, most of which I spent observing myself from a long way off. High school was possibly the most stressful time of my life as I tried to maintain perfect grades and perfect behavior while constantly trying to earn the approval of my parents, my teachers, my church leaders, and my friends. I lived in a state of constant and severe anxiety, which I didn’t even recognize as abnormal.

I’d suffered from chronic tension headaches from the time I was in elementary school, but during my freshman year of college I developed a heart arrhythmia. It came and went, lasting anywhere from a few minutes to a few days. It felt like my heart would skip a beat, followed by an extra hard double-beat at the end of the overlong pause. Some nights I couldn’t sleep because each heartbeat was so strong it felt like it was echoing through my body, rattling my teeth, and making my limbs throb. “Premature Ventricular Contractions” the doctor said. Triggered by stress and anxiety. I told the doctor I wasn’t stressed or anxious about anything and that it must be something else. He said to drink a lot of water, replenish my electrolytes, and lay off of caffeine.

Around the same time I started having stomach problems that I still struggle with. For weeks or even months at a time I would have chronic stomachaches that weren’t affected by what I ate or didn’t eat, by how much I exercised or how much caffeine I drank. My belly bloated and swelled until I looked like I was a solid 5 months pregnant, and most of the time I was in constant pain. This would last for long stretches of time until one day, just as unexpectedly as it came, it would stop, and I would live normally for weeks or months with no issues. I had learned to live with extreme amounts of stress so well that I honestly could not see a pattern of my anxiety correlating with my stomach problems.

There were other physical signs that something was going on, but I simply didn’t recognize them as abnormal. I remember dozens of times when I would meet with a professor, spend time with a friend I found difficult to please, have some sort of confrontation, or be forced to participate in some activity that I didn’t want to do, and my whole body would tremble so hard that my teeth chattered. I would sweat through my clothes, the kind of sweat that stains, and afterwards, when I relaxed, my whole body would ache from the tension I’d been carrying. Now I realize that this was from an extreme amount of adrenaline my anxious body was releasing to help me get through an overwhelming situation, but at the time it never occurred to me that this was abnormal.

It wasn’t until last spring, as we began preparing to move back to the States after two years in Korea, that I was finally able to recognize all of this for what it was – anxiety. As I started looking for a job and a place to live in the US, I was blindsided by a series of panic attacks that would strike without warning – at home, on the bus, at work. My heart would pound and I would feel like I was being stabbed through the chest as fears I didn’t know I had raced through my head. I thought we’d die in Korea and never make it back, or that we’d get back and not be able to find a place to live, or that I wouldn’t be able to find a job and we’d spend all of our savings and not be able to pay our bills and be miserable. Often these panic episodes would start completely unprovoked as I went about my normal routine. I never knew when they might hit and I couldn’t escape them by disassociating, and that was part of what made them so utterly terrifying.

The panic attacks were new territory for me. I’d never thought of myself as an anxious person. I knew people who were anxious – people who could twist themselves up in worry over things that had never even entered my head. I always wanted to take those friends by the shoulders, maybe shake them a little, and remind them to RELAX. And suddenly, I found myself unable to relax. I wasn’t intentionally stirring up an anxiety and worry in myself; it was rising up out of the place it had been hiding for years.

The panic attacks had one positive effect – they made me recognize anxiety for the first time and to realize that what I had been experiencing for so long wasn’t healthy or normal. As I started to look back over my life, I could see that anxiety had been my constant companion since childhood. I could see it in the way I chewed my fingernails bloody and how I laid in my bed at night as a second grader, praying for Jesus to return before I woke up. I could see it in the host of unidentifiable ailments, each one a physical manifestation of a level of stress that my mind and my heart simply couldn’t handle.

Even though I was starting to see a pattern of anxiety in my life, I still thought the panic attacks were associated with the move and that once we’d settled down back in America they would subside. It’s been six months since we returned to the US and while the attacks have lessened, they haven’t disappeared. Sometimes we have to cancel plans last minute because I’m suddenly seized with the conviction that my husband will die if he leaves the house, and for the present I no longer stand in line at the bank or visit movie theaters because these places are triggers for me.

I know that this all sounds very dramatic and maybe a bit depressing, but ironically, I’m feeling more and more hopeful. See, there is freedom in calling something by its name. Sometimes naming the thing takes away some of its power. When the panic attacks started, I couldn’t understand where they were coming from or why, and I felt powerless against them. Now I understand that anxiety has been part of my DNA all along. I understand that my habit of dissociating and my health issues have been a subconscious way of dealing with an unusually high level of anxiety from a very young age.

Anxiety for me is mental and physical—it is not a conscious decision and it is not something I can make go away through force of will—but it is also profoundly spiritual. Learning to manage anxiety requires my letting go of the need to manipulate my circumstances and control every outcome. The anxiety itself may never go away (though I pray that it does), but I am coming to understand that I have a weapon that can keep me from being overwhelmed. Along with therapy for my mind and medication for my body, there is a remedy for my spirit and it’s called Truth.

Anxiety shouts with a loud voice, but Truth always speaks louder.

Truth says that the peace of God which transcends understanding will guard my heart and my mind.

Truth says those who trust in the Lord will be kept in perfect peace.

Truth says, “Fear not, for I am with you!” time and time again.

Truth is giving me the courage to stay put instead of disappearing. It’s teaching me to accept my weaknesses and my limitations and to rely on a strength greater than my own. And it’s teaching me how to live well in a world where I’m not always in control.

Image Credit: Shutterstock.com

Things I’m Loving About Being Anglican-ish

Since moving to South Carolina, Jonathan and I have been attending a small Anglican church. We are new to Anglicanism – the rhythms of the liturgy, the symbolism of the vestments, the movements and motions of the Eucharist. While I grew up with a working knowledge of the Catholic Mass, neither of us has ever consistently attended a liturgical church. Over the past few years we have both, for our own reasons, become more and more curious about it.

Jonathan and I come from wildly different church backgrounds – he was raised in a modest-sized, traditional Presbyterian church with a highly educated congregation. I was raised in a large, non-denominational charismatic church that drew people in with exciting music and impressive multimedia presentations. I would have characterized his church as dry and stodgy. He would have characterized mine as hyper-emotional and showy. In the first few years we were first married, we tried to find compromise in what we were looking for in a church – this became more and more complicated as time went on and both of us experienced significant changes in our beliefs. Being in a tradition that is new to both of us feels like a fresh start.

In Korea we visited a very small Anglican church with an English service. While I felt indifferent towards the service itself, I found myself very turned off by the attitude of some of the congregation members. Several of them were former evangelicals who felt they had found something far superior in the Anglican Church. They spoke of their former churches (or even the evangelical church as a whole) with scorn. I’m no champion of evangelical Christianity and I have a whole host of problems with the evangelical subculture, but I’m also deeply sensitive to the arrogance of people who dismiss other denominations’ sincere beliefs simply because they disagree. Just because I have been hurt or disappointed or disenchanted with evangelical Christianity doesn’t mean that God is not at work in those churches or that people who attend those churches aren’t able to have authentic, meaningful faith experiences. In the same way that I have always pushed back against evangelical criticism of Catholicism or of Protestant liturgical traditions, I reject the idea that the only right or good faith tradition is the one I’ve chosen.

Our foray into Anglicanism isn’t about rebelling against the way we were raised, bashing evangelicalism, or trying something new and trendy. It is our way of genuinely seeking to experience God in a new way and to understand our faith differently. I’ve been surprised by the things I’m coming to love about our Anglican church.

Participation is Required: One of the biggest differences in a liturgical service versus a typical evangelical service is that the congregation is required to participate. In an evangelical service you typically sing together for 20 minutes, then sit for 40 minutes and listen to a sermon, sing another song, and leave. In a liturgical service the congregation is required to respond at various intervals, to rise, to sit, to kneel, to speak. I understand that this could become very routine and lose its meaning over time, but for someone new to the tradition, it’s engaging in a way that my previous church experiences were not.

Words Carry Weight: Because the liturgy is scripted, the words have been weighed and measured and written just so. Not one is out of place and not one is without meaning. These are words that have been handed down for generations and they carry with them the weight of centuries of church history.

We are Connected to a Larger Body: Along with this sense of tradition comes a sense of rootedness, and of belonging in the larger body of the church in the world today as well as throughout history. We are not an individual congregation of people doing our own things. We are fundamentally connected to a group of people who are all reading the same passages and speaking the same words on the same day all across the world. There is something powerful about that.

The Eucharist is Central: Unlike most churches I’ve attended where the Eucharist (“Communion”) is a tangential part of the service and is added onto the end once a month or so, the Anglican service revolves around the Eucharist. I’m used to churches where sermons take up the bulk of the service – usually 30 or 40 minutes. In the Anglican Church (and other liturgical churches) the homily is quite short – 10 or 15 minutes – because the real service is building towards the Eucharist. Celebrating the Eucharist starts with corporate prayers of confession and moves into a holy celebration of grace.

Posture Matters: I didn’t grow up kneeling in church. To be honest, kneeling was something we associated with mass, which was (I’m sorry to say) something we frowned upon. But now I find it meaningful to engage my body. For faith to be something I do in the flesh and not just something I say with my mouth or feel in my heart. As my friend Steph writes, “Sometimes to learn a truth so deep in your soul that it changes the way you think, you have to actually do something with your body first.”

The most common question we’ve been asked from friends and relatives is, “Isn’t the liturgy boring? Don’t you feel disengaged when you repeat the same things over and over?” And my answer is simply, “No.”

It’s just as easy for me to disengage while listening to a 3-point sermon or singing a song with a repetitive chorus as it is while saying the Lord’s Prayer. I get out of it what I’m willing to put into it. Perhaps some day I won’t need to hear words like these every week:

“Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.”

But for now, those words are wearing grooves on my heart. Every week they cut a little deeper and sink down a little further into my soul.

 

 

 

 

 

 

 

Daily Bread: Faith When Things Fall Apart

I didn’t grow up saying the Lord’s Prayer, either in church on Sundays or on my own. I knew it, of course –-I could recite it if called upon to do so—but it was not a part of my spiritual life until about a year ago when I started reading morning prayers from Shane Claiborne’s Common Prayer on a regular basis. Each morning’s liturgy includes a recitation of the Lord’s Prayer.

For the past few weeks we’ve been attending an Anglican church here in Columbia and the Lord’s Prayer has a place in the Anglican liturgy as well.

“Our Father, who art in heaven. Hallowed be thy name,” we pray. “Your kingdom come, your will be done on Earth as it is in heaven.”

And then, “Give us this day our daily bread,” And this is where I get stuck.

About two months ago I wrote this post about provision. I wrote about how I wanted to whine and complain about all of the unknowns in my life, but when I took a break from whining, I really could see God’s hand and his provision in the way the pieces were coming together for us as we prepared to move.

I clung to those signs of provision. I strapped them on like a life preserver, protecting me from all that was still unknown. We arrived in Columbia buoyed by the things we did know – we had a great condo lined up, Jonathan was starting classes right away, and I had 4 or 5 freelance jobs in the pipeline ready for me to pursue. There were still a lot of questions, but these things gave us confidence that everything would fall together in the end. Instead, things fell apart.

A week after moving into our condo (and painting and decorating and getting it set up the way I’d imagined in our months of kooky Korean wallpaper and windowless rooms) we got a call from our landlord. The condo had been listed for sale for several months before they leased it to us and someone who had viewed it previously had put an offer on it. Just one week into our one-year lease they were asking if we could please move out. We did some negotiating and came to an agreement that feels fair to us, but this still means we will have to find a new place and move out of our beautiful condo within the next three months.

Before arriving in Columbia, we decided that I would take the month of September to try to make freelance writing work as my primary source of income. If things weren’t coming together by the end of September then I’d have to take whatever random job I could get. I had worked diligently for the past five months in Korea to make connections and pursue opportunities. I even took a contract job back in April for a company who paid me abysmally and juggled working for them with teaching full-time in an attempt to gain the experience I needed to work for a better company I’d been in contact with. I worked every connection I could think of and came to Columbia with 4 or 5 solid leads. I figured even if they didn’t all pan out, a few of them would, and this would be a great foundation to build on. We arrived and I started making phone calls, “I’m here now and available! What do you have for me?” And one by one the doors closed.

Now we are more than halfway through September and I’ve managed to scrounge up a grand total of 4 hours of consistent work/week. (Which would be spectacular if only I made $100/hr). I spend most of my days looking for and applying to jobs (freelance, part-time, and a few full-time) and while I’ve had several prospects, so far nothing has panned out. The more desperate I become the less picky I am about what I apply for and the more I feel like I am just whoring myself out for jobs I don’t even want. Each day that passes I struggle more and more with feelings of worthlessness and I end most days heavy with discouragement and with fear. I reach the end of another unsuccessful day and I am bombarded with the fear that I will not be able to provide. That we will run out of money. That my husband will have to drop out of his program –the one thing he’s ever been really passionate about– because I have failed him.

It’s hard not to feel like I was wrong about provision. Like I wanted to see God’s hand in this so badly that I squinted until I could convince myself it was there. It’s hard to feel like I can trust him when he seems to be all about taking things away.

And yet. Within a week of arriving here I was invited to join a women’s Bible study led by the friend who helped us so much with finding our place here. I went to meet people, even though the phrase “Women’s Bible Study” usually makes me want to throw up a little. And what I found was a group of women who are willing to be real.

Over the past few weeks I’ve had five separate women from that group text me, call me, take me out for coffee, or invite me to their homes. They have sent me leads on jobs and a new place to live. And last week when I arrived at the church they had brought bags of groceries from their own homes to help fill my pantry. If that’s not grace, I don’t know what is.

It struck me this week that this phrase I pray so often, “daily bread,” is, well, daily. It is not “Give us this day everything we need for the next five years,” or even, “Give us this day enough bread to last for the next month.” It is asking God for enough for today. And it is coming back to Him, needy, each new day.

So while I can’t always seem to muster up the faith to believe that God will provide an income and a new place to live, or even a final resolution to this ear infection I’ve had off and on since July, maybe all that is required of me is enough faith for just one day.

Give us this day our daily bread.

Thankful Thursdays Guest Post: When Losing Is Gaining

Today’s guest post comes from my friend, Sara. Sara and I went to high school together, but we didn’t really become friends until this past year when we reconnected through Facebook and blogging. I am constantly inspired by Sara’s outlook on her life, by the way she clings to faith in difficult times, and by her willingness and desire to do whatever God asks of her. She has such a beautiful, tender heart. I got chills reading this piece which brought me into her experience of living with a “disability” and reminded me of the God who is in the business of redeeming our brokenness.

When Losing Is Gaining

I remember.

I remember the day I woke up and felt like my only hearing ear was stuffed with paper, or cotton, or wax. I remember the dizziness I felt as I tried to get out of bed that morning, unaware that my life would change forever as I lurched forward to vomit. Confused. Dizzy. Vertigo.

I remember.

I remember how it felt as people’s voices grew fainter and fainter and I grew angrier and angrier, placing blame at the people around me for my not being able to hear them. It was their responsibility to enunciate their words. It was their responsibility to stop mumbling. It was them and it was not me.

I remember. I remember the look my doctor gave my mother and the tears in my mom’s eyes. The emergency overnight flight to Memphis and the 3 day hospital stay. I remember doctors talking all around me, tests being run every moment, people frantically trying to figure out what was going on and I was unaware. Unaware. They were unheard.

She’s deaf. In her only hearing ear. Meniere’s Disease. Steroids. Diuretics. Exercise. Dizziness. Weakness. Sun that hurt. Feeling faint. So tired. More steroids.

I remember. I remember looking at my mom as tears rolled down my face and I handed her the dry-erase white board I now used for communication scribbled with “Will this ever go away?” We cried.

I remember the man who came to visit me who sat down in front of me and anointed me with oil. He prayed over me and though I couldn’t understand a word that came from his mouth, I remember. And smile.

I remember my friends forming a fortress around me, getting out their cell phones and texting me so we could have conversations in the car… Conversations in the dark that anyone else could have heard, but me. We formed a clan that summer, a tight-knit group there to support one another, and those bonds – they have never gone away.

I also remember seeing sign language for the first time and smiling as I thought “Wow, my life could really change if I knew that!” I remember learning and practicing so that one day I could communicate without reading lips or using my white dry-erase board.

I remember the tender moments with Mom as she spurred me on to keep exercising. “Sara, I know you feel weak and dizzy, but you’ve got to keep on.” I remember with thankfulness.

I remember my first hearing aid. I put it on and heard them for the first time in two years. Birds chirping. As birds chirped, my heart flooded with thankfulness. I’ll never forget it.

Going deaf was the best thing that has ever happened to me. Even now, I open my eyes every morning and put my hearing aid on and listen. With my level of constant fluctuating hearing loss, some days I listen to the birds outside my window and can actually hear them. Other times, I can hear them only if I close my eyes tight enough and imagine. With a smile I feel my puppy’s steady breaths beside me and imagine what they sound like.

I go to “Silent Dinners” that are literally just that, where instead of hearing with my ears, I hear with my eyes. It’s miraculous. I meet, talk, and bond with people I never would have known before. I feel thankful.

I feel thankful when I chat with someone I know and they smile- through silent conversation. I feel thankful when I go to church and have the privilege to lead worship to deaf brothers and sisters in Christ who have become so close to my heart. Because they are my people. They are my people and their God is my God.

I remember with thankfulness those 12 years ago when I was so sick and lost most of my hearing, then regained some. I remember with thankfulness, because that’s made me who I am today. Would I be where I am and communicate with those I do if that hadn’t happened? Would I see the deaf community as my own and be in their family?

Even today, when I sit with hearing people at the dinner table and I get lost in their conversations, not knowing who’s talking about what or when. When my hearing loss threatens to isolate me from those I love most and I feel most alone. When I feel that I cannot connect with anyone. When fear grips me during a job interview when I realize a major part of the job is talking on the phone… I’m still thankful. I’m thankful because I get a just little glimpse in my adult life what people in the Deaf community have experienced their entire lives. I get that little glimpse and because of that, God has enabled me to minister, to develop the dearest friendships, and to love to the fullest.

I wouldn’t trade it. Not for the world.

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SaraAuthor Bio: Since moving from her home in Louisiana, Sara has found herself living life in the mountains of east Tennessee with her puppy, Watson. When she’s not saving kittens from trees and puppies from rooftops, she’s reading about spirituality, love, and life and writing about life in her blog at scarmichaelblog.worpress.com.

Author Bio: Since moving from her home in Louisiana, Sara has found herself living life in the mountains of east Tennessee with her puppy, Watson. When she’s not saving kittens from trees and puppies from rooftops, she’s reading about spirituality, love, and life and writing about life in her blog at

Thankful Thursdays Guest Post: I Choose Life

Today’s Thankful Thursday post comes from Crystal Tripp, a woman whose inner grace and humility seems to shine through everything she writes. I am honored to share this lovely reflection on what it means to choose gratitude.

I Choose Life

The obligatory Sunday visits completed-cards have been opened, gushed over, and filed away for safe-keeping. The flowers have withered. Another Mother’s Day has come and gone. Before long, the grills will be fired up & the ties will be retired to the back of the closet after their one time mandatory display around the necks of our fathers. Father’s Day will soon be a memory. These rituals play out in most homes across America and love is expressed whether true or feigned. I personally do not particularly care for these Sunday ceremonies as I believe the two people given the designation of my mother and father have long since let me down. As He is faithful to do, while typing that hostile statement, my heavenly Father speaks to me in that ever-present, still, small voice – reminding me that He has provided. I have not been forgotten.

I often fall into the trap of discontent, thus allowing the seeds of bitterness to sprout which subsequently leads to a failure to live – essentially death. I am frequently reminded, like so many other things, gratitude is a choice. This choice (that I have to make on a minute-by-minute basis) has nothing to do with my biological parents (or anyone else for that matter) or even my particular life situation…it’s about me! In the middle of a seemingly ordinary life filled with mountains and valleys, I choose gratitude. I have countless things to be thankful for, too numerous to discuss here but in this season where moms & dads are celebrated, I choose to honor those men and women God placed in my life that have love for me beyond my comprehension. I know that my omniscient Creator hand-picked all of these people (including my biological parents) just for me – each with a unique purpose like a tapestry with bright and dark colors included to create the most beautiful picture. I am grateful that His thoughts are not my thoughts because I don’t always know or understand His plan.

Father, I know so many times I come to You with an obnoxious list of wants & desires. I dare not say needs because I know You have already provided for my every need. Forgive me for failing to always realize that You are the Provider and You have not forgotten this child despite my ever-wandering heart. As Your word says, Your grace is sufficient for me. Lord, You have gifted me with a multitude of mothers and fathers in my life – most of whom would willingly take me in as their own. These dear hearts often don’t understand the choices I make, but they love me just the same. These beautiful men and women have mirrored the love of Christ – accepted and even forgiven my faults, cheered me on during personal struggles, demonstrating love for me that cannot be denied. Some are young and some are old. I am grateful for all of these-some have shared their parents with me, never fearing that the love shown for me would detract from their own supply; the many who have served as mentors when I was wandering; and the few that have allowed me to perform some of these same duties for them. Father, I thank You that all of these people have taught me Your promises, corrected me when I erred, encouraged me when I hurt, & demonstrated for me what it means to love. There are specific memories I’d like to thank You for – I’m sure I will fail to mention them all but Father, please know, I am grateful for Your divine hand of care. I can still remember sitting on the front porch with the two ‘seasoned’ ladies next door as a small child. Never once did they grow tired of my presence and endless questions or ask why I wasn’t playing with children my own age – they frequently allowed me to pick the blooms from the flowers they had nurtured for years. They accepted those plundered petals as if they weren’t treasures that belonged to them anyway. My heart warms as I remember their kind eyes and the comfort of their pats on the head. Once again, Lord, I thank You for them. You also provided me with a priceless 4th grade teacher – she never questioned why I arrived at school at such an early hour and was always glued to her side. She bought all the useless items I was trying to sell and placed them on her shelf as if they were her most prized possessions. I don’t know if she was aware of the life-long impact she would have on my heart – now she is with You and I can’t tell her myself. Will you tell her for me? I have precious friends and their dear parents – essentially relatives who in a world of ‘trying to be good enough’ & feeling ‘the need to explain’ give a quiet acceptance, never expecting anything in return. Lord, I thank You for their hearts and am grateful that DNA is not the only way to be a family. I will never be able to adequately express the gratitude I feel for those who love me so I’d just like to say thank You-Your grace is unspeakable. Amen

Wisdom has taught me that a life without gratitude is not worth living. That isn’t to say I am thankful for every situation and never express sadness or fear but focusing on my blessings allows me to keep it in perspective. I choose gratitude…I choose life.

And from His fullness, we have all received, grace upon grace. John 1:16 ESV

“We can only be said to be alive in those moments when our hearts are conscious of our treasures.”

– Thornton Wilder

About the Author: I’m a simple woman leading a complicated life but am maintained by the unspeakable grace of a loving God as I struggle to care for an aging ad difficult mother..  I have found that He is teaching me profound lessons through ordinary, everyday things.  In addition to my love for writing, I enjoy reading, gardening, & Cardinals’ baseball (GO CARDS!) When I can find the time for it I blog over at diamondonashelf.wordpress.com

Friday Book Chats: Searching for Sunday Book Review

searching for sundayI had been eagerly waiting for Rachel Held Evans’ new book Searching for Sunday to hit the shelves ever since I heard that it was in the works. While I’m only an occasional reader of her blog, which is more issue-focused and, frankly, sometimes too abrasive for me read consistently, I was deeply impacted by her first book Faith Unraveled, which told the story of her transition from an utterly confident (sometimes judgmental) completely sure-of-her-own-rightness Christian to one who wanted to wrestle with hard questions rather than write them off. So many of her stories and experiences and reflections were uncannily similar to my own and that book was like water in the desert to my soul.

When I learned that her new book would be specifically about her loving, leaving, and finding church again, I couldn’t wait to read it. All I can say is that it was even better than I was expecting it to be. Once again, I felt like I was reading my own diary at so many moments. To the point that if someone wanted to know where I’m at with the church, I would probably just hand them this book and say, “She says it better than I could.”

For the past few years I’ve struggled with church. And even as I’ve tried to remind myself that church isn’t primarily about what I can get out of it and that not all churches are the same, I’ve felt an increased disinterest in participating in the church. This has become more of a concern recently as we prepare to move back to the US, a move which will necessitate our finding a new church. I’ve found myself reluctant to even try. By the time I finished this book, I felt understood, even validated. But I also felt hope.

In the introduction, Evans’ pinpoints the reasons for the dissatisfaction that so many of our generation are feeling with the church:

“We don’t want to choose between science and religion or between our intellectual integrity and our faith. Instead, we long for our churches to be safe places to doubt, to ask questions, and to tell the truth, even when it’s uncomfortable. We want to talk about the tough stuff – biblical interpretation, religious pluralism, sexuality, racial reconciliation, and social justice – but without predetermined conclusions or simplistic answers. We want to bring our whole selves through the church doors, without leaving our hearts and minds behind, without wearing a mask….

We can’t be won back with hipper worship bands, fancy coffee shops, or pastors who wear skinny jeans. We Millennials have been advertised to our entire lives, so we can smell b.s. from a mile away. The church is the last place we want to be sold another product, the last place we want to be entertained.

Millenials aren’t looking for a hipper Christianity. We are looking for a truer Christianity, a more authentic Christianity. Like every generation before ours and every generation after, we’re looking for Jesus –the same Jesus who can be found in the strange places he’s always been found: in bread, in wine, in baptism, in the Word, in suffering, in community, and among the least of these.”

The rest of the book is structured around the seven sacraments – Baptism, Confession, Holy Orders, Communion, Confirmation, Anointing of the Sick, and Marriage – but if that sounds dull and dry, don’t be fooled. This isn’t a book of theology. This is a very vulnerable and personal story masterfully woven together with the story of the church and with some breathtaking theological truths. Take for example this profound reminder that

“…what makes the gospel offensive isn’t who it keeps out, but who it lets in….

Grace got out of hand the moment the God of the universe hung on a Roman cross with outstretched hands looked out upon those who had hung him there and declared ‘Father, forgive them, for they know not what they do.’

Grace has been out of hand for more than two thousand years now. We best get used to it.”

Evans writes about stepping away from the church for a while as she wrestled with questions that no one seemed to want to discuss and becoming critical and cynical about the body as a whole. I saw myself in this, the way I began to feel when I went to my parents’ church or my in-laws’, or visited a new church with my husband.

“I expected the worst and smirked when I found it. So many of our sins begin with fear—fear of disappointment, fear of rejection, fear of failure, fear of death, fear of obscurity. Cynicism may seem a mild transgression, but it is a patient predator that suffocates hope…”

For years I found myself growing more and more cynical about the church to the point that it was sometimes a struggle for me to admit that it could ever do any good at all, and this cynicism made it very difficult for me to accept that God is still using the church today. That, as Evans’ says,

“Church is a moment in tie when the kingdom of God draws near, when a meal, a story, a song , an apology, and even a failure is made holy by the presence of Jesus among us and within us.”

I can’t claim that I agreed 100% with every single word and idea in this book, but that really doesn’t matter to me because I agreed wholeheartedly with the spirit of this book which was like an empathetic companion in my grief, an understanding friend, and sustenance for my sometimes starving faith.

To me, the most beautiful thing about this book is that while it fully acknowledges the many problems with the church, particularly the evangelical church, it also leaves the reader with hope that maybe church can still be worth it. Maybe there is still value in this broken body. Maybe there is something so essential about the church that it’s worth investing in, in spite of all her failures.

Evans concludes, “God surprises us by showing up in ordinary things: in bread, in wine, in water, in words, in sickness, in healing, in death, in a manger of hay, in a mother’s womb, in an empty tomb. Church isn’t some community you join or some place you arrive. Church is what happens when someone taps you on the shoulder and whispers in your ear, Pay attention, this is holy ground; God is here. Even here, in the dark, God is busy making all things new.” 

Once after attending a service at my in-laws (genuinely lovely) church I turned to my husband and said, “I just can’t do it. If that’s what it has to look like for me to be a Christian, then I don’t want to be one. I don’t fit with the floral clad church ladies making small talk, I’m not moved by the choir, and I refuse to laugh at jokes that aren’t funny just because the pastor said them. I’m sorry, but I can’t ever do church like this.”

But this church that Evans writes about, this is a church I just might want to be a part of.

Geronimo: On Falling With Style

There’s an old Michael W. Smith/Rich Mullins song called “Step by Step” that I remember singing often as a child. If you were a child (or parent) of the 80’s and 90’s chances are you are familiar with it. The lyrics, borrowing from the Psalms, go like this:

“I will seek you in the morning. And I will learn to walk in your ways. And step by step you’ll lead me. And I will follow you all of my days.”

The song makes it all sound so gentle. I picture those early morning rays on a peaceful beach, Jesus walking just a step or two ahead with me taking small steps into the footprints he’s left behind. The camera pulls back and we see an endless stream of footprints behind me and the horizon ahead, stretching on into eternity. It’s like a motivational poster in an elementary school classroom.

But let’s get real here. For about the last ten years I don’t think God has been leading me step by step. It’s been more like cliff dive after cliff dive. I feel like old-school Mario, you know, before he could fly or turn into a penguin and skim across the ice on his belly. Old-school Mario had to jump to get anywhere and most of the time he was jumping from one inexplicably floating block of brick to another with lots of empty space in between.

mario

My friend Karissa recently wrote a post about some “Geronimo” decisions she’s been making. She explains these as the kinds of decisions that would normally require lots of planning, pro and con lists, internal debates, and lots and lots of detailed information. But lately, she’s found herself making some big decisions quickly and choosing not to regret or second-guess them.

Decisions are hard for me too. I am often plagued with the fear of making the wrong decision. I’m afraid of making the wrong decision and regretting it later, but I’m also afraid of not choosing something and always wondering, “What if?” It’s hard for me to pick the restaurant for dinner or the movie we should watch or which jeans look better, so it’s surprising that most of my biggest life decisions have been Geronimo moments. They were moments where I took a flying leap and never looked back.

At eighteen, I chose to go to college near Chicago, even though I’d never lived outside of Louisiana and had much better scholarship offers elsewhere.

Jonathan and I got married at twenty-two with nothing but a crazy amount of love and two degrees that the ink hadn’t even dried on yet.

The next year we decided to leave Illinois and picked a place on the map where we thought we might like to live. We showed up in Raleigh, NC, a city we’d never even seen before, with two cats, no jobs, and lots of dreams and it quickly became “home” to us.

A few years later, we put all of our things into storage, found a long-term cat-sitter for our fur babies, said good-bye to our friends and family and got on a plane to Korea. We moved to a new country and a new culture that we knew next to nothing about and where we didn’t speak the language.

Each of these were big decisions that we thought about and prayed about beforehand, but when it came down to it, we knew we just had to leap and trust that we’d make it to that next floating rock.

Now we are preparing for another giant leap and somehow this feels like the greatest leap of trust I’ve ever taken. I’ve written a little about the anxiety I’ve been dealing with lately, but I am more afraid of returning home to America than I ever was of moving to Korea.

More than all of the practical elements of our move to yet another new city, making friends, finding a new job and a new place to live, my biggest fear is that I’ll discover that I no longer belong. Already I have been struggling with feeling distant and disconnected from my friends. I have been coming to terms with the fact that going back to America will not just be like coming home. It will be the start of an entirely new adventure. And as much as I love a good adventure, this is the 4th time we’ve moved in 5 years and I’m tired of starting over.

And yet, this is so clearly the path we are meant to take. It’s the next cliff we’re meant to dive off of.

If there’s one thing I know about trust, it’s this. Trust doesn’t necessarily mean that you aren’t afraid. Trust simply acknowledges that there is something bigger than your fear. It recognizes that your fear is not the only thing and also that it’s not the strongest thing.

Karissa writes, “But some days, you need to live a Geronimo life. You need to make a Bombs Away decision. You need to believe that your gut feeling is enough, that you are enough, that you will dive through that waterfall, be baptized by its drops, and come out on the other side knowing that you survived free-fall. So here’s to you, to both of us, to our fear, to our bravery, to our confidence.”

Sometimes I wonder if we’re even moving forward. It feels like we just keep falling off things. And then I remember the immortal wisdom of Toy Story and think that maybe what we’re really doing is flying. Because we know that flying is just falling with style.

falling with style

This post is part of a link-up over at Karissa’s blog about Geronimo moments. If you have your own Geronimo story, write about it and join the link-up!

Image credit: Ryan C Wright, Flickr

On Prayer, Lost and Found

I once believed that ancient, corporate prayers were for those of shallow faith. I thought that written prayers were a cop-out for those too lazy or uncreative to pray on their own. At best, they were the training wheels of prayer—the “Now I lay me down to sleep,” prayers we were meant to outgrow as our faith deepened and swelled into something vibrantly alive. At worst, they were an indication of a faith that was not your own. A faith you’d borrowed from those who came before you. A faith you claimed because it was comfortable and required little of you.

In the church I grew up in, we often prayed out loud, everyone at the same time, a clamor of voices crying out to God together, but individually. It was a charismatic gathering where people prayed in tongues which we were taught to view as private prayer languages between a person’s spirit and God. Every prayer language was different, unique, a sign of the Holy Spirit’s presence in that person.

While I no longer hold to the faith of my childhood, I have no wish to disparage these people or their undoubtedly earnest prayers. I simply reject the accompanying belief that prayer must be original to be sincere. As if a hundred “Father God, we just ask that you just…” ‘s were more authentic than St. Augustine’s prayer, “Breathe in me, O Holy Spirit, that my thoughts may all be holy,” simply by virtue of their spontaneity.

How can these old words spoken and written by people whose bodies withered away before you were even thought of accurately represent what you need to say to God today?  I once asked with scorn. And now, in this season, those ancient words have come to stand in the gap for me.

How strange, to turn from a faith where prayer was a private language of syllables that spoke from my heart straight to God’s ear, to a faith where prayer is grounded in the repetition of words set out for me by men and women who lived long before I, or my mother, or my grandmother or her grandmother, had taken our first breaths on this earth.

I am not alone in this. Many of my generation who were raised in evangelical traditions are turning now towards more liturgical gatherings. Anglican and Episcopalian churches are filling with those who long for a sense of rootedness they felt they lacked in the churches of their parents. Some have moved away from Protestantism altogether and have embraced the Orthodox or the Roman Catholic church.

I don’t know what I am right now. I don’t know that I’m evangelical and I don’t know that I’m not. In some ways living overseas has exempted me from making that decision. My local church community is a house church made up of people from various traditions and there is no label on our gathering.

What I know is this – at some point I lost prayer. I ran out of words or out of the will to form new ones. And it has been the prayers of the saints, past and present, that have given me the words I couldn’t find on my own. These words have an integrity that is entirely independent of me. These words are pillars that stand even when my faith feels frail and brittle.

I pray the words of St. Francis or of St. Benedict,  of Mary’s “Magnificat” or Anne Lamott’s “Help. Thanks. Wow.” and I find myself standing in the presence of God once again, on the shoulders of those who stood here before me.

 Image Credit: John E Lamper on Flickr.